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Charlestown Prison, c.
1851 Artist unidentified, Charlestown (now Boston area) Watercolor, pencil, and ink on
paper
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Slipware Plate With
Black Tulips 1816 Artist unidentified, southeastern Pennsylvania.
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Religious Text with
Birds and Hearts, 1824 Artist unidentified. Weaverland, Earl Township,
Lancaster, Pensylvannia. Watercolor and ink on paper. |
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Girl in Red Dress with
Cat and Dog c. 1880-1835 Ammi Phillips
(1788-1865), vicinity of Amenia,
Dutchess County,
New York. Oil on canvas. |
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Fame Weathervane. c.
1890 Attributed to E.G. Washburne & Company, New York. Copper and zinc
with gold leaf. |
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Gift Drawing: The Tree of Light or
Blazing Tree,
1845, Hannah Cahoon.
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Two school diploma’s
and a university degree were my reward for serving to seventeen years in
the trenches of formal education. Names, dates, facts, philosophies, had
been retained dutifully in my mind, but at the age of twenty-two I
remained out of focus about myself and a career. My solution was to step
off the whirring carousel, walk away from the familiar, and gain new
perspectives.
And for two years I
lived and taught school in Athens. Coming from New York, city of energy
and modernity, I needed the contrast of Greece with her ancient culture
that had provided the foundations of Western art and governance. If
America was the apex of current civilization, then Greece contained its
primitive and uninhibited beginnings.
During my weekend
travels away from the Byzantine cities and towns, pockets of the Grecian
landscape seemed absolutely unchanged from ancient times. On two
occasions, in the Peloponnesus and along the Mani coast, I remember
walking alone – not a scrap of paper or rusty beer can, no jet stream
painting the sky, not even the sputtering motor of a caique. There wasn’t
one reminder of the twentieth century. I was walking on rocky terrain –
broken only by the occasional olive tree – whose worn patina bore witness
to life in antiquity. Across the water, silhouetted against a timeless
twilight backdrop, the wavy coastline appeared trampled and beaten down by
centuries of human activity. Soldiers, sailors, farmers, and shepherds,
plying land and sea millenniums ago, passed before me on the stark stage.
Isolated in this ancient landscape, I was indeed a New York Yankee in
Homer’s Hellas, but this was no sleep, this was no dream.
Call it an awakening,
at once very spiritual and physical. A new set of muscles was born and
stretched, totally independent of my academic intellect, which had labored
for so long in classrooms to appreciate history. Being on location with
sights and sounds gave a vital life force to what the mind had learned
long ago. The image of the land, that earth so essential to the beginnings
of Western civilization, had touched me and reached my core. During my
stay in Athens I collected shards and pieces of ancient pottery as away of
marking those special moments in the Greek countryside. Baked earth,
shaped and decorated by human hands, underlined the basic working
relationship between nature and man.
NEW YORK, 1964
For fear of becoming an
expatriate, I returned to America in the summer of 1964. As it always has,
the visual impact of the city skyline stunned me as I crossed the
Triborough Bridge on my way home to New York. The thrust of the gateway
city’s creativity and energy, so neatly packaged in buildings and the
grid, underline the unique standing America has in human history. where
the worn and crusty earth of a Greek landscape had served me as a marker
for the beginnings of our civilization, so the towering skyscrapers
symbolized a country that has created opportunity and government for a
vast population as no previous society has been able to do.
Having lived and worked
overseas for two years, I had gained a different perspective on Ametica.
It was the center of the world, a cultural and material force to be envied
and hated, to be loved and pursued as an earthly paradise for humanity. In
such a short, histotical time-two hundred and fifty years-this community
had grown from immigrant seeds to become a national entity that reached
out to the world and spread its culture.
History books had
taught me the names of heroes and the principles of independence and
representation. But the day-to-day work and settlement of this land had
been in the hands of unknown soldiers and fami-lies, farmers and
tradespeople. I had never been told their story. Tools, tableware,
bedcovers, birth certificates – what survives today from those pioneers
who laid the foundations for the society in which I live, for the
civilization that is so special in human history?
This article is
reprinted from American Radiance
by permission of Abrams
Publishing and The American Folk Art Museum.
Photos courtesy of
Abrams and AFAM.
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One week back from
Athens and I realized that my great friend June Ewing had an upcoming
birthday for which I was totally unprepared. With four children and an
open door of welcome to friends and animals, June lived with country
furniture and pieces that created a warm atmosphere of comfort and
simplicity. Having grown up in a very French eighteenth-century apartment
environment and the accompanying discipline of scheduled meals and guests,
I had been immediately seduced by June’s naturalness and humanity. It had
always seemed obvious to me that the Early American furnishings in her
homes were an automatic by-product of her character and sensibilities.
My immediate need on
that humid July day was to find a good present; an article in the
newspaper directed me to anew folk art gallery on Fifty-seventh Street. I
spotted a colorful coverlet and bought it. Awaiting my change and the
gift-wrapped package, I looked around: there on a battered tavern table
was a small slipware dish ( see bottom right). “Pennsylvania German,” said
the dealer, noticing my fascination. I turned it over, and once again,
there was the earth, the rough underside providing such a contrast to the
smooth slip surface. No mistaking this piece for my antique shards.
Time had barely touched
the veneer of this plate compared to the millenniums Greek pottery had
survived. Fired over a century ago, the neon glitter of the Pennsylvania
slip seemed positively modern compared to its ancient counterpart. Yet, it
too was an artifact, a survivor of a great culture. In the end, I walked
out with two purchases: a bulky birthday gift to be carried and a piece of
Pennsylvania earth slipped into my pocket. My American journey had begun.
Ralph Esmerian
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On Tuesday morning,
December 11th, the new home of the American Folk Art Museum opened to the
public to strains of “When The Saints Go Marchin’ In” performed by a live
band. The latest addition to the 53rd Street’s Museum Row, including MOMA,
The American Craft Museum, and the 52nd Street Museum of Television and
Radio, houses a superb collection of Americana. The eight level, 30,000
square-foot building at 45 West 53rd Street fulfills the Museum’s goal of
establishing a permanent home for the study and appreciation of American
folk art
The first series of
exhibits are titled American Anthem. Currently on display is American
Anthem Part I which includes American Radiance: The Ralph Esmerian Gift to
the American Folk Art Museum and DARGER: The Henry Darger Collection.
American Radiance
displays some of the best that American folk art of the 18th and 19th
centuries has to offer. Fabulous groupings of sophisticated needleworks,
portraiture, scrimshaw, Shaker and fraktur dominate three exhibit floors.
A few stellar pieces,
such as an early 1800’s round document box trunk ( see bottom right) with
hand-painted interior and a massive door from the Cornelius Couvenhoven
house, circa 1850, are sprinkled throughout. Two pieces in particular; a
wooden model of The Empire State building done in 1931 by an ironworker
who was employed in the construction of that edifice and a painted wooden
panel entitled “The Situation of America” (above) New York, 1848, clearly
a depiction of the young republic in her first highly-prosperous decade,
emerge distinctly in the aftermath of September 11th.
Maybe it is healthy for
all of us to review our glorious heritage depicted in the fine exhibit and
in so doing, to carry on accordingly into our future.
Nansi Nelson
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